Wang Dalin: Opening a new era - what is true Buddhism? 汪达林：开创新时代——真正的佛教是怎样的

Wang Dalin: Opening a new era - what is true Buddhism?

       Human beings evolved from shackles to humans, and all problems encountered were solved with the mind. The human brain is constantly developed and the ability to solve problems is constantly increasing. However, when the human brain solves the pains of anxiety and anxiety in its own mind, conflicts arise. Therefore, human beings have had religions from the primitive society. Religion plays an important role in eliminating mental pain and regulating psychological balance.

       Buddhism is not only born in Asia, but the image of Buddhist culture Buddha is the easiest to understand and accept by Asian people. However, Buddhism regards Buddhism, Law, and Sangha as the object of believers, and regards compassion, equality, and wisdom as the teachings of Buddhism. It can be seen that Buddhism has not only seriously deviated from the religious backbone, but all Buddhist workers simply do not know what the essence of religion is. What is the principle of this, as evidenced by the fact that the most populous Asian Buddhism still cannot become the world's largest religion.

       There will be a lot of pain in a person's life, but the greatest pain is the pain caused by psychological conflict, that is, the pain of being tied up by pain and trouble, because any pain will be forgotten after a period of time, but the pain of bondage can accompany people's life.

       When a person encounters a very painful thing, or encounters a few very painful things that may lead to his own mental breakdown or unbearable for himself, in order to avoid mental insults, but against my own reason, I am resisted by myself. The psychological activity that is not felt, that is, the subconscious, will instinctively defend.

       Here is the escape transfer method, which is to avoid all the painful things, not to think about it, not to worry about it, to transfer the anxiety and painful emotions generated by the big things to the little things in life, that is, through small anxiety and pain. The matter is released (these little things include everything that you are experiencing and what you imagine, all that can cause you to have little anxiety and pain).

       I don’t completely violate my own reason, the consciousness that I can feel, that is, the perceptual consciousness. At this time, I feel that I have become too big and too strong in some small things or a small matter, I feel that this is right. Unfavorable things will be anxious for it.

       I am completely in line with my own reason, and I feel the clearest consciousness, that is, the rational consciousness. At this time, because I don’t know my subconscious behavior, I treat this little thing like other small things according to my own knowledge and experience. I think this one The emergence of such a large anxiety in ordinary trivial matters must be a problem that is unfavorable to oneself, so that it causes excessive anxiety behavior, that is, it is strongly resisted to eliminate it.

       Or because of the mistakes of their own cognition, not only the methods of resisting the elimination of them are wrong, but also the feelings of anxiety for it, and the fact that the behavior of removing the mistakes is actually only resisting with anxiety. Eliminate the over-anxiety of this trivial matter, that is, use your own mind to confront your own mind (this is by no means that psychological conflicts arise after you have concrete actions to eliminate excessive anxiety, and psychological conflicts arise when you think you have a way to eliminate them. When you are over-anxious, you are determined to eliminate excessive anxiety.)

       This will not only double the anxiety, but also pay more attention to the lock on this little thing that creates too much anxiety. This kind of anxiety is constantly generated, and I continue to use anxiety to resist the elimination of anxiety to form a vicious circle, that is, to be bound. This is like a wave on the calm water. The way people calm down the waves is to use a wave to calm the waves. The result is that the waves on the water are much larger.

       In all the things that release the pain, some things are bound by the restraint that it is normal to have such a large anxiety. Some things are bound by the restraint that it is abnormal to have such a large anxiety, but there is no way to eliminate it. These things will not happen. Forming a psychological conflict, only the restrained person thinks that such a large anxiety is abnormal. If there is a way to eliminate it, a psychological conflict will be formed. The most serious thing about the psychological conflict is that the restrained person thinks that such a large anxiety is the most If you are not normal, you have the best way to eliminate it.

       Once the bondager is bound by something, because the bond has been released by this matter, or most of the pain has been released, it will form a bondager who is only anxious about this matter or thinks that this One thing is anxiety-based symptoms that are supplemented by anxiety in other things.

       Isn't the psychotherapy of modern medicine the best way to relieve the bondage? the answer is negative. Indeed, those who are bound by painful misunderstandings truly understand the true principles of the bitterness that I have discovered above, and will definitely lift the bondage. This is true cognitive therapy. All other psychotherapy can only alleviate the bondage.

       Although the truth I have found above can help many people to overcome the bondage, there are still many people who cannot fully understand the above truth. This is because people who are bound by pain and trouble are hard to concentrate on everything else, and their ability to analyze and judge, the ability to understand acceptance will decline, that is, the intelligence will decline, and the truth is difficult to understand and accept.

       This requires solving these painful events that they have been escaping. But on the one hand, things that are not solved when they are not bound are more difficult to solve after they are bound. On the other hand, these things are often caused by social factors. For example, in China under the dictatorship of the Chinese Communist Party, official corruption, the entire society is morally devastated, and the suffering of the people is inevitable. The pain caused by these social factors is difficult for modern medicine and bound individuals to solve.

       Is it the best way for Zen and Falun Gong to relieve the bondage? Falun Gong, like Zen, can relieve the bondage in two ways. The first aspect is meditation, that is, sitting on the ribs, bones, and blood vessels of the legs and the legs, so that the legs and feet will cause pain and numbness because of the impassability of the blood, and the pain caused by the big things will be transferred to themselves. The body pain is released, that is, through the pain caused by the pain of the legs and feet, causing little anxiety and pain in the spirit.

       Both Zen and Falun Gong will require no distractions when meditating. Because the nerves of the legs and feet are connected to the brain, the more the heart is without distracting, the more fully the pain of the legs and feet can be felt. The more the pain caused by the big things can be completely released through the pain caused by the legs and feet, avoiding the transfer to other aspects. Because the meditation person thinks that meditation is good for his physical and mental health, it is normal to have such a large anxiety because of the pain in the legs and feet during meditation. Therefore, if you do not confront it, there will be no psychological conflict, so you can relieve the bondage. However, as the meditation ends, the qi and blood circulation of the legs and feet disappears, and the pain caused by the major events will shift to other aspects. So this is a way to shift mental pain to physical pain to achieve temporary relief.

       The second aspect is the deification of Zen and Falun Gong and its founders, using the principles of religion to relieve the bondage. However, because all the workers do not know the principle of the bondage, they cannot know the nature and principle of religion. Therefore, not only the use of the principle of religion is not good, but also the thought and the religious thought of the early gods. It is equally unreasonable (for example, Li Hongzhi beats the Falun in the lower abdomen of Falun Gong practitioners), so it cannot be accepted by the general public today.

       Morita Masahiro’s hospitalization therapy is the same as Zen, and the theory and natural distracting theory of Morita Masaru’s hospitalization therapy are wrong, but as long as the bondage thinks his theory is correct. It can also alleviate the fear, anxiety and confrontation of excessive anxiety, so it can alleviate and alleviate the bondage.

       Similarly, Freud's psychoanalytic therapy, although mistakenly thought to be an early experience, has caused morbid psychological symptoms in the past, but as long as the restrained person believes that his theory is correct, it can alleviate the occurrence of excessive anxiety. Worry, anxiety and confrontation, thus alleviating psychological conflicts.

       As far as I know, these two are the greatest and most famous psychologists in the world. Just because they don't know the true principle of the bondage, they can't know the nature and principle of religion. The principle of the bondage is the principle that religion eliminates mental pain. The two are exactly the same, just one positive and one opposite. ), so they openly opposed the belief in religion.

       Is there no better way to get rid of the bondage? Of course, this is religion. But religion is required to break the vicious circle with the simplest, most understandable, most reasonable, and most acceptable ideas. The simplest and most understandable idea is that God is omnipotent. Why is God omnipotent? The most reasonable and most acceptable idea is that God is the creator and sole lord of all things in the universe, including human beings.

       When people give up their own strength to resist, eliminate pain, and return to God, that is, wholeheartedly believe, and return to dependency. To deal with the problem of excessive anxiety that occurs, we must first rely on God's life to completely obey God's destiny. In addition, you must know that your excessive anxiety is God's arrangement. God is good for yourself. Otherwise, you will mentally collapse and get mentally ill. It is not an abnormal thing. Don't use your own way to resist and eliminate it. At this time, the vicious circle is immediately broken, and people will immediately feel the ease of the mind, and the bright eyes will be freed from the bondage of pain.

       After returning to the sacredness or doctrine of a certain religion, whether or not this physical and mental feeling is the only criterion for testing whether the religion is separated from the religious backbone, as a religion, only the most effective help to eliminate mental suffering can make more people To truly believe in this religion, we can unite more people and promote social progress. This is the essence and principle of religion.

       Buddhism regards the Buddha, the Fa, and the Sangha as the object of the followers, but the Buddha, the Fado, the Mondo, the true Buddha and the False Buddha are mixed together, the Fa-rectification and the Fiction are mixed together, and the good and the bad are mixed together. It is difficult for people to return. Have a feeling of body and mind. But this is not the biggest mistake of Buddhism. Buddhism regards compassion, equality and wisdom as the teachings of Buddhism. It can be seen that the essence of Buddhism is centered on people rather than God. This is the biggest and most deadly mistake in Buddhism.

       So what should true Buddhism be like? The true Buddhism should be that the Buddha is the creator and the sole lord of all things in the universe, including human beings. It is the only omnipotent true God. When Sakyamuni was bound by painful troubles 2,500 years ago, all the methods of "outside the road" could not be freed from bondage, and it was useless for six years of asceticism. One day he came to the Lilaian River, sat under the Bodhi tree, and vowed not to overcome the pain and troubles.

       However, the more he tried to eliminate the pain, the more serious he was bound by the painful troubles. He struggled with pain and trouble for 7 days and 7 nights. When he had reached the edge of death, he completely gave up his own power to eliminate the pain and return. The creator of all things in the universe, the only true God of omnipotence. At this time, he immediately felt relaxed and bright eyes. The Buddha not only helped him to eliminate the pain, but also made him understand the truth of the universe.

       I am the one who is most severely bound by painful troubles. Modern medicine shackles the mild painful troubles as "neurasthenia" and binds the severely painful troubles like me to "obsessive-compulsive disorder". I have had neurosis for 40 years, including "neurasthenia" for 12 years, "obsessive-compulsive disorder" for 28 years, and suffering. The above discussion is based on my personal experience and personal experience.

       In the future, I will correct the mistakes of Buddhism, create the world's greatest religion, true Buddhism, and write correct, complete, and easy-to-understand Buddhist teachings and Buddhist scriptures as soon as possible, helping more people to eliminate mental suffering and uniting the people. To overthrow the CCP's dictatorship, establish a new China with democracy and freedom, and work hard to build the earth into heaven on earth!

                                                                Wang Dalin (email address: mmabchab@gmail.com)

                                                                      On September 22, 2013, when applying for political asylum in Singapore, he also wrote "World Datong - Call for the Founding of the Party" and "Application for Political Asylum".

       Attachment: The content of the fifth increase and the content of the second revision on January 26, 2016 are displayed in red and purple characters. The content of the fourth increase and the content of the simultaneous revision on November 17, 2015 are shown in red, 2015 The third increase on July 8th was shown in blue. The second increase on June 18, 2015 was shown in purple. The first increase on September 20, 2014 was shown in orange.

       The above article is translated by the network software. The following is the original text.

       以上文章用网络软件翻译以下是原文。

汪达林：开创新时代——真正的佛教是怎样的

       人类从猿进化到人，用头脑解决遇到的所有问题，人脑不断发达，解决问题的能力也不断增强。但人脑解决自身头脑出现的忧愁、焦虑等痛苦时就出现了冲突，所以人类从原始社会起就有了宗教，宗教对于人们消除精神痛苦，调节心理平衡起到了重要作用。
       佛教不仅诞生于亚洲，佛教的文化佛的形象都是亚洲人民最容易理解接受的。但是佛教把佛、法、僧三宝作为信徒归依的对象，把慈悲、平等、智慧作为佛教的教义，可见佛教不仅已严重偏离了宗教主干，而且所有佛教工作者都根本不知道宗教的本质是什么其原理是什么，这从在痛苦烦恼最多人口最多的亚洲佛教仍然不能成为世界第一大宗教就证明了这一点。
       人的一生会有很多痛苦，然而最大的痛苦就是心理冲突造成的痛苦，即被痛苦烦恼束缚之苦，因为任何痛苦经过一段时间都会淡忘，惟独束缚之苦可伴随人一生。

       当人遇到一件非常痛苦的事，或者遇到几件很痛苦的事可能导致自己精神崩溃或自己难以承受时，为了避免精神崩溃人本能的，但违背本人理智，遭到本人抵制，自己感觉不到的心理活动，即潜意识，这时就会本能的进行防御。

       在这里运用的是逃避转移法，就是逃避所有很痛苦的大事，不去想它，不为它焦虑，把大事产生的焦虑痛苦的情感转移到生活中的小事上来，即通过小的焦虑痛苦的事释放出来（这些小事包括自己正在经受的和自己想象的等所有能导致自己出现小的焦虑痛苦的事）。
       而不完全违背本人理智，自己能感觉的到的意识，即感性意识，这时就会感到自己在某些小事上或某件小事上出现了过大过强的焦虑，就会感到这是对己不利的事，就会为它焦虑。
       而完全符合本人理智，自己感觉最清晰的意识，即理性意识，这时因为不知道自己潜意识的行为，而是按自己已有的知识和经验把这件小事与其他小事一样看待，认为这件普通的小事出现这样大的焦虑一定是对己不利的问题，所以才使自己产生了过分的焦虑行为，即极力抵抗消除它。

       还是因为自己认知的错误，不仅导致了抵抗消除它的方法都是错误的，而且还更加加重了为它焦虑的情感，也就是说除去错误的行为剩下的实际上只是自己在用焦虑抵抗消除这件小事出现的过大焦虑，即用自己之心思对抗自己之心思（这里绝不是说心理冲突产生在自己有了消除过强焦虑的具体行动之后，心理冲突产生在自己认为自己有办法消除过强焦虑之时，即自己决心消除过强焦虑之时）。

       这样不但焦虑会加倍，而且对这件产生过大焦虑的小事会更加关注锁定。这样焦虑不断产生，自己又不断用焦虑来抵抗消除焦虑形成恶性循环，即被束缚。 这就好似平静的水面上起了一道波浪，人们平息波浪的方式是又用一道波浪来平息这道波浪，结果是水面上的波浪更多更大。

       在所有释放痛苦的事中，有些事被束缚者认为出现这样大的焦虑是正常的，有些事被束缚者认为出现这样大的焦虑是不正常的但自己没办法消除它，这些事都不会形成心理冲突，只有被束缚者认为出现这样大的焦虑是不正常的自己有办法消除它的事才会形成心理冲突，而心理冲突最严重的事就是被束缚者认为出现这样大的焦虑是最不正常自己最有办法消除它的事。

       被束缚者一旦被某一件事束缚，因为被这一件事束缚已全部释放出了痛苦或已大部分释放出了痛苦，所以就会形成被束缚者只为这一件事焦虑或以为这一件事焦虑为主为其他事焦虑为辅的症状。

       那是不是现代医学的心理治疗是解除束缚之苦的最好办法呢？答案是否定的。的确，被痛苦烦恼束缚的人真正理解了以上我所发现的造成束缚之苦的真正原理，就一定会彻底解除束缚，这就是真正的认知疗法。其他所有的心理治疗也都只能减轻束缚之苦。
       虽然以上我发现的真理可以帮助很多人解除束缚之苦，但是还是会有很多人不能完全理解以上真理。这是因为被痛苦烦恼束缚的人不仅其他任何事情都很难集中精力，而且分析判断能力，理解接受能力都会下降，即智力会下降，就是真理也很难理解和接受。

       这就需要解决他们一直都在逃避的这些很痛苦的大事。但是一方面这些在他们没被束缚时都没能解决的事在他们被束缚后将更难解决。另一方面这些事往往是社会因素造成的，例如，在中共独裁专制制度统治下的中国，官员腐败，整个社会道德沦丧，人民遭受痛苦是必然的。这些社会因素造成的痛苦是现代医学和被束缚的个人都很难解决的。
       那是不是禅和法轮功是解除束缚之苦的最好办法呢？法轮功跟禅一样在两个方面可以解除束缚之苦。第一个方面就是打坐，就是把自己腿脚的筋、骨、血管都扭着压着的坐着，这样腿脚因为气血不通就会产生疼痛和麻木，这时大事产生的痛苦就会转移到自己的身体疼痛方面来，即通过自己腿脚产生的疼痛造成自己精神上出现小的焦虑痛苦这一渠道释放出来。

       禅和法轮功都会要求打坐时要心无杂念。因为腿脚的神经跟脑相连，越是心无杂念越能充分感受到腿脚的疼痛，越能让大事产生的痛苦通过腿脚造成的痛苦完全释放出来，避免向其他方面转移。因为打坐者认为打坐对自己身心健康有利，打坐时因为腿脚的疼痛产生这样大的焦虑是正常的，所以不与它对抗，也就不会形成心理冲突，所以可以解除束缚之苦。但是随着打坐结束，腿脚的气血流通痛苦消失，大事产生的痛苦又会向其他方面转移。所以这是一种使精神痛苦向身体疼痛方面转移来达到暂时解除束缚之苦的方法。

       第二个方面就是神化禅和法轮功及其创始人，运用宗教的原理解除束缚之苦。但因其所有工作者都不知道束缚之苦产生的原理，也就不能知道宗教的本质及原理，所以不仅运用宗教的原理运用的不好不到家，而且其思想跟早期信仰山神树神的宗教思想一样不合理（例如李洪志把法轮打出去下在法轮功学员小腹部位），所以不能被今天的广大民众所接受。

       森田正马的住院疗法解除束缚之苦的原理跟禅一样，另外，再加上虽然森田正马住院疗法的理论和自然杂念理论都是错误的，但是只要被束缚者认为他的理论是正确的也就能减轻对出现过强焦虑的担心、着急和对抗，所以也能缓解和减轻束缚之苦。
       同样，弗洛伊德的精神分析疗法，虽然错误的认为是早期的经历、以前的事件导致了病态心理症状，但是只要被束缚者认为他的理论是正确的就能减轻对出现过强焦虑的担心、着急和对抗，从而缓解心理冲突。

       据我所知这两位都是世界上最伟大最著名的心理学家。正因为他们都不知道束缚之苦产生的真正原理，所以他们也不能知道宗教的本质及原理（束缚之苦产生的原理，即宗教消除精神痛苦的原理，两者完全相同，只是一正一反），因此他们才公然反对信仰宗教。

       那是不是就没有更好的办法解除束缚之苦了呢？当然有，这就是宗教。但要求宗教必须要用最简单、最通俗易懂、最合理、最容易被人接受的思想打破恶性循环。而这最简单、最通俗易懂的思想就是神是万能的。神为什么是万能的呢？最合理、最容易被人接受的思想就是神是宇宙万物包括人类的创造者和唯一主宰。
       当人放弃了用自己的力量抵抗、消除痛苦，归依神，即全心信奉，归顺依附。具体对待出现的过强焦虑问题，首先要把自己的生命完全依托给神，绝对服从神对自己命运的安排。另外一定要知道自己出现的过强焦虑就是神的安排，神是为了自己好，不然自己会精神崩溃得精神病，它并不是不正常的事，再不要用自己的方式去抵抗、消除它。  这时恶性循环立刻被打破，人会立刻感到头脑轻松、眼睛明亮从痛苦的束缚中解放出来。

       归依了某一宗教的神圣或教义后，有无这一身心感受是检验该宗教是否脱离宗教主干的唯一标准，作为一种宗教也只有最有效的帮助人们消除精神痛苦，才能使更多的人真正信仰该宗教，才能把更多的人都凝聚团结起来推动社会进步，这就是宗教的本质及原理。
       而佛教把佛、法、僧三宝作为信徒归依的对象，可是佛多、法多、僧多，真佛假佛混在一起、正法邪法混在一起、好僧坏僧混在一起，人们归依后很难有身心感受。但这还不是佛教最大的错误，佛教把慈悲、平等、智慧作为佛教的教义，可见佛教的本质是以人为中心而不是以神为中心，这才是佛教最大最致命的错误。
       那么真正的佛教应该是怎样的呢？真正的佛教应该是，如来佛祖是宇宙万物包括人类的创造者和唯一主宰，是唯一全知全能的真神。二千五百年前释迦牟尼被痛苦烦恼束缚时，用尽了所有“外道”之法都不能从束缚中解脱出来，还进行了6年的苦行也没用。一天他来到利莱安河边，坐在菩提树下，发誓不战胜痛苦烦恼就永不起身。
       可是他越是极力消除痛苦，反而被痛苦烦恼束缚的越严重，他跟痛苦烦恼搏斗了7天7夜，当他已到达死亡边缘时，这时他彻底放弃了用自己的力量消除痛苦，归依了宇宙万物的创造者，唯一全知全能的真神。这时他立刻感到头脑轻松、眼睛明亮，如来佛祖不仅帮他消除了痛苦，还使他明白了宇宙人生的真理。

       我就是被痛苦烦恼束缚最严重的人，现代医学把轻度的被痛苦烦恼束缚叫“神经衰弱”，把像我这样严重的被痛苦烦恼束缚叫“强迫症”。而我得神经症40年，其中得“神经衰弱”12年，得“强迫症”28年，受尽苦难， 以上论述就是依据我的亲身经历和切身感受。

       今后我将纠正佛教的错误，创立世界上最伟大的宗教真正的佛教，尽快写出正确、完整、通俗易懂的佛教教义及佛经，帮助更多的人消除精神痛苦，并把人民都凝聚团结起来推翻中共独裁统治，建立一个民主自由的新中国，为把人间建成地上天堂而努力奋斗！

                                                                汪达林（电子信箱：mmabchab@gmail.com ）
                                                                      2013年9月22日在新加坡申请政治避难时的仓促之作，同时写的还有《世界大同——建党号召书》、《政治避难申请书》。

       附释：2016年1月26日第五次增加的内容和第二次修整的内容用红紫字显示，2015年11月17日第四次增加的内容和同时修整的内容用红字显示，2015年7月8日第三次增加的内容用蓝字显示，2015年6月18日第二次增加的内容用紫字显示，2014年9月20日第一次增加的内容用橙字显示。